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Introduction ]], the Three Kingdoms general|Three Kingdoms}}Zheng He (1371–1433; ), also known as Ma Sanbao () and Hajji Mahmud Shamsuddin () was a Hui-Chinese mariner, explorer, diplomat and fleet admiral, who commanded voyages to Southeast Asia, South Asia, the Middle East, East Africa, and the Horn of Africa collectively referred to as the Voyages of Zheng He or Voyages of Cheng Ho from 1405 to 1433. Introduction Life Expeditions Voyages Sailing charts Size of the ships South and Southeast Asia In Malacca Islam Connection to the history of Late Imperial China Cultural Influence Relics Tomb and museum Maritime Day Gallery See also Footnotes Life Zheng, born as Ma HeIn 1381, the year his father was killed, following the defeat of the Northern Yuan, a Ming army was dispatched to Yunnan to put down the army of the Mongol Yuan loyalist Basalawarmi during the Ming conquest of Yunnan. Ma He, then only eleven years old, was captured by the Ming Muslim troops of Lan Yu and Fu Youde and made a eunuch. He was sent to the court of one the emperor's son, Zhu Di the Prince of Yan, where he was called San Bao (??/??, or ?? It was during the Yongle era that Zheng He, with the rank of Chief Envoy (??, zheng shi) carried his first of six overseas missions.In 1425 Yongle's successor the Hongxi Emperor appointed Zheng He to be Defender of Nanjing. In 1428 the Xuande Emperor ordered him to complete the construction of the magnificent Buddhist nine-storied Da Baoen Temple in Nanjing, and in 1430 appointed him to lead the seventh and final expedition to the "Western Ocean". It is commonly believed that Zheng He died during the treasure fleet's last voyage, on the returning trip after the fleet reached Hormuz in 1433. Expeditions Between 1405 and 1433, the Ming government sponsored seven naval expeditions. The Yongle emperor designed them to establish a Chinese presence, impose imperial control over trade, impress foreign peoples in the Indian Ocean basin and extend the empire's tributary system. It has also been claimed, on the basis of later texts, that the voyages also presented an opportunity to seek out Zhu Yunwen (the previous emperor whom the Yongle emperor had usurped and who was rumored to have fled into exile) ? possibly the "largest scale manhunt on water in the history of China". consisted of a fleet of 317 ships (other sources say 200 ships) holding almost 28,000 crewmen (each ship housing up to 500 men). This, and the fact that the voyages "were contrary to the rules stipulated in the Huangming zuxun, Ancestral Injunctions of the August Ming," the royal founding documents laid down by the Hongwu Emperor, account for the Ming "neglect" of Zheng He in official accounts and the scant records of the voyages available for later historians.Zheng He died during the treasure fleet's last voyage. Although he has a tomb in China, it is empty: he was, like many great admirals, buried at sea. Voyages Zheng He led seven expeditions to what the Chinese called "the Western Ocean" (Indian Ocean). He brought back to China many trophies and envoys from more than thirty kingdoms ? including King Vira Alakeshwara of Ceylon, who came to China as a captive to apologize to the Emperor.There are speculations that some of Zheng's ships may have traveled beyond the Cape of Good Hope. In particular, the Venetian monk and cartographer Fra Mauro describes in his 1459 Fra Mauro map the travels of a huge "junk from India" 2,000 miles into the Atlantic Ocean in 1420. What Fra Mauro meant by 'India' is not known and some scholars believe he meant an Arab ship. However, Professor Su Ming-Yang thinks "the ship is European, as it is fitted with a crow?s nest, or lookout post, at the masthead, and has sails fitted to the yards, unlike the batten sails of Chinese ships."Zheng himself wrote of his travels: We have traversed more than 100,000 li (50,000 kilometers or 30,000 miles) of immense water spaces and have beheld in the ocean huge waves like mountains rising in the sky, and we have set eyes on barbarian regions far away hidden in a blue transparency of light vapors, while our sails, loftily unfurled like clouds day and night, continued their course as rapidly as a star, traversing those savage waves as if we were treading a public thoroughfare?? Tablet erected by Zheng He, Changle, Fujian, 1432. Louise Levathes Sailing charts Zheng He's sailing charts were published in a book entitled Wubei Zhi (Treatise on Armament Technology) written in 1621 and published in 1628 but traced back to Zheng He's and earlier voyages. It was originally a strip map 20.5 cm by 560 cm that could be rolled up, but was divided into 40 pages which vary in scale from 7 miles/inch in the Nanjing area to 215 miles/inch in parts of the African coast.There is little attempt to provide an accurate 2-D representation; instead the sailing instructions are given using a 24 point compass system with a Chinese symbol for each point, together with a sailing time/distance, which takes account of the local currents and winds. Sometimes depth soundings are also provided. It also shows bays, estuaries, capes and islands, ports and mountains along the coast, important landmarks (pagodas, temples) and shoal rocks. Of 300 named places outside China, more than 80% can be confidently located. There are also fifty observations of stellar altitude. Size of the ships Traditional and popular accounts of Zheng He's voyages have described a great fleet of gigantic ships, far larger than any other wooden ships in history. Some modern scholars consider these descriptions to be exaggerated.Chinese records South and Southeast Asia In his book 'The Overall Survey of the Ocean Shores' (Chinese: ????) written in 1416, Ma Huan, one of Zheng He's chroniclers and interpreters, gave very detailed accounts of his observations of the peoples' customs and lives in ports they visited. The Galle Trilingual Inscription stone tablet, erected by Zheng He around 1410 in Sri Lanka, records details about contributions of gold, silver, and silk that Zheng He made on behalf of the emperor at a Buddhist mountain temple. Also, a commemorative pillar at the temple of the Taoist goddess Tian Fei, the Celestial Spouse, in Fujian province records details about his voyages. It has the inscription: We have traversed more than 100,000 li (50,000 kilometers) of immense water spaces and have beheld in the ocean huge waves like mountains rising in the sky, and we have set eyes on barbarian regions far away hidden in a blue transparency of light vapors, while our sails, loftily unfurled like clouds day and night, continued their course as rapidly as a star, traversing those savage waves as if we were treading a public thoroughfare? ?Erected by Zheng He, Changle, Fujian, 1432. Louise Levathes In Malacca At the time when his fleet first arrived in Malacca, Chinese people were already living there. Ma Huan refers to them as tángrén (Chinese: ??). Ming China found Malacca to be a useful transit centre for replenishment of fleet supplies, and received valuable gifts from Zheng He's fleet. The sultan and sultana of Malacca at the time visited China at the head of over 540 of their subjects and ample tribute. Sultan Mansur Shah (ruled 1459?1477) later dispatched Tun Perpatih Putih as his envoy to China, carrying a letter from the sultan to the Ming emperor. The letter requested the hand of an imperial daughter in marriage. In the year 1459, a princess (Hang Li Po or Hang Liu), was sent by the Ming emperor to marry the sultan. The princess came with 500 sons of ministers and a few hundred handmaidens as her entourage. They eventually settled in Bukit Cina, Malacca. It is believed that a significant number of them married into the local populace. The descendants of these mixed marriages are locally known today as Peranakan and still use the honorifics Baba (male title) and Nyonya (female title).In Malaysia today, many people believe that Admiral Zheng He (who died in 1433) sent princess Hang Li Po to Malacca in the year 1459. However there is no record of Hang Li Po (or Hang Liu) in Ming history. She is mentioned only within Malaccan folklore and in the Sejarah Melayu or Malay Annals. Islam Accounts contemporary to Zheng He's era suggest he may have been a Muslim; these include the writings of the Muslim Ma Huan.Indonesian religious leader and Islamic scholar Hamka (1908?1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." In Malacca he built granaries, warehouses and a stockade. Indonesian scholar Slamet Muljana writes: "Zheng He built Chinese Muslim communities first in Palembang, then in San Fa (West Kalimantan), subsequently he founded similar communities along the shores of Java, the Malay Peninsula and the Philippines. They preached Islam according to the Hanafi school of thought and in Chinese language."Li Tong Cai, in his book 'Indonesia ? Legends and Facts', writes: "in 1430, Zheng He had already successfully established the foundations of the Hui religion Islam. After his death in 1434, Hajji Yan Ying Yu became the force behind the Chinese Muslim community, and he delegated a few local Chinese as leaders, such as trader Sun Long from Semarang, Peng Rui He and Hajji Peng De Qin. Sun Long and Peng Rui He actively urged the Chinese community to 'Javanise'. They encouraged the younger Chinese generation to assimilate with the Javanese society, to take on Javanese names and their way of life. Sun Long's adopted son Chen Wen, also known as Radin Pada (Raden Patah), is the son of King Majapahit and his Chinese wife."The Hanafi Islam that some from the fleet may have propagated lost almost all contact with its parent in China, and gradually was totally absorbed by the local Shafi?i school of thought. Long before 600 years had elapsed, the presence of ethnic Chinese Muslims had declined to almost nil. Connection to the history of Late Imperial China Von Glahn claims that Zheng He's influence lasted beyond his age, may be seen as the tip of an iceberg, and there is much more to the story of maritime trade and other relationships in Asia in the fifteenth century and beyond.State-sponsored Ming naval efforts declined dramatically after Zheng's voyages. Starting in the early 15th century, China experienced increasing pressure from resurgent Mongolian tribes from the north. In recognition of this threat and possibly to move closer to his family's historical geographic power base, in 1421 the emperor Yongle moved the capital north from Nanjing to present-day Beijing. From the new capital he could apply greater imperial supervision to the effort to defend the northern borders. At considerable expense, China launched annual military expeditions from Beijing to weaken the Mongolians. The expenditures necessary for these land campaigns directly competed with the funds necessary to continue naval expeditions.In 1449 Mongolian cavalry ambushed a land expedition personally led by the emperor Zhengtong less than a day's march from the walls of the capital. In the Battle of Tumu Fortress the Mongolians wiped out the Chinese army and captured the emperor. This battle had two salient effects. First, it demonstrated the clear threat posed by the northern nomads. Second, the Mongols caused a political crisis in China when they released Zhengtong after his half-brother had proclaimed himself the new Jingtai emperor. Not until 1457 did political stability return when Zhengtong recovered the throne. Upon his return to power China abandoned the strategy of annual land expeditions and instead embarked upon a massive and expensive expansion of the Great Wall of China. In this environment, funding for naval expeditions simply did not happen. Cultural Influence In the decades after the last voyage, Imperial officials sought to eliminate memories of the voyages. However, the adventures of the fleet captured the imagination of the Chinese, and novelizations of the voyages flourished. An author from far inland Shaanxi would in 1597 write the grandest of the epics, Romance of the Three-Jeweled Eunuch, the distance from the coast and time gap since the last voyage attest to continued cultural power.In modern times, he is the continued subject of interest and a cultural reference. In Vernor Vinge's science fiction novel A Deepness in the Sky published in 1999, Qeng Ho, named after Zheng He, are the commercial traders in human space. The expeditions of Zheng He were featured in the 2005 novel "The Map Thief" by Heather Terrell. In 2009, China's CCTV released Zheng He Xia Xiyang, a television series specially produced in 2005 to mark the 600th anniversary of Zheng He's voyages. Gallen Lo starred as Zheng He. Relics Nanjing Tianfeigong (?????)Zheng He built Tianfeigong (???, Tianfei palace) in Nanjing after the fleet returned from its first western voyage in 1407. Stele of Tongfan Deed (?????)The stele of Tongfan Deed (????, deed of foreign connection and exchange) is located in the Tianfeigong in Taicang, where they started their journey. It was submerged and disappeared, but has been rebuilt. Stele of Record of Tianfei Showing Her Presence and Power (???????)In order to thank Tianfei for her blessings, Zheng He and his colleagues rebuilt Tianfeigong in Nanshan, Changle County, Fujian province before their seventh western voyage. They also raised a stele with the inscription Tian Fei Ling Ying Zhi Ji (??????, Record of Tianfei Showing Her Presence and Power), which tells about their voyages. Zheng He Stele in Sri LankaThe Galle Trilingual Inscription in Sri Lanka was discovered in the city of Galle in 1911 and is preserved in the National Museum of Colombo. Three languages were used for the inscription: Chinese, Tamil and Persian. The inscription gives praise to Buddha and describes the fleet's donations to a Buddhist temple, the famous Tenavarai Nayanar temple of Tondeswaram. Tomb and museum Zheng He's tomb in Nanjing has been repaired and a small museum has been built next to it, although his body is missing as he was buried at sea off the Malabar Coast near Calicut in Western India. However, his sword and other personal possessions were interred in the typical Muslim tomb inscribed with Arabic characters.Zheng He's assistant Hong Bao's tomb was unearthed recently in Nanjing. Maritime Day In the People's Republic of China, 11 July is Maritime Day (?????) and is devoted to the memory of Zheng He's first voyage. Gallery See also Footnotes |
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